The latest edition of the London Graphic Novel Network's coverage of The Sandman is now up, and it may well be the best yet. Lots of people piling in on a range of questions, some of which are only tangentally related to Gaiman's work. As usual, I did my fair bit of arguing, a small bit of which is below. Worth reading through the whole thing though.
Tend to agree with the Shakespeare Shakespeare Shakespeare reservations, tho am disposed to be a bit kinder than Mazin on the question of whether Gaiman misses the point of Shakespeare. Seems to me Mazin is equating 'stories' with plots, when actually Gaiman may mean something a bit broader. The constituent parts of 'stories' could include plot, character, themes, language, and maybe other things as well. If anything, Gaiman's error is to ascribe a certain archetypal content and mythological force to the plays - which isn't what makes them distinctive in my view. Instead, I would flip Mazin's top two Shakespeare talents and suggest he is most innovative when it comes to character - particularly creating personalities that are open to an almost limitless variety of interpretation. His felicity w/ language is a key part of that, but I think there is a reason why he is remembered as a playwright, rather than a poet, first.
Shakespeare's competing loyalties to creativity and family strike me as less of an insight into the historical Shakespeare and more as an insight into Gaiman himself. My sense is that while Gaiman is a prodigious story-generating machine, there is always a kind of detachment to his writing - his characters are often quite flat, manipulated into the paths he sets out for them rather than having the vitality to knock the author off-track (e.g. as Falstaff did Shakespeare). I would go so far as to presume that Gaiman sometimes would find the ephemeral amalgamations of past stories he rattles off so easily ~more~ interesting (or maybe less threatening) than real people. That sounds mean, but actually I think it's a brave thing to admit, and is a tendency we're all capable of.
Dream sums up the point of the Shakespeare issue as follows: "things need not have happened to be true. Tales and dreams are the shadow-truths that will endure when mere facts are dust and ashes, and forgot". This sound like bullshit, except the "dust and ashes" gloss on "facts" suggests he is talking about the way stories outlive people, rather than nature or the universe. Fair enough, but then we get to Facade: "mythologies take longer to die than people believe. They linger on in a kind of dream country that affects all of you". The sun turns out to be a mask hiding the stories which structure our sense of the world. The protagonist's apotheosis is triggered by the surfacing of those 'shadow-truths' behind the world of empirically-determined facts. Is Dream's country becoming Plato's realm of the forms - the hidden structure behind our changable world? Is Gaiman granting myths a kind of metaphysical power over our lives? Or is it just an internal, psychological switch in perspective that somehow physiologically unlocks the ability to commit suicide. I am more comfortable with the latter reading, tho neither is particularly satisfying. Gaiman is always more comfortable dwelling on the awesome power stories have over us, rather than why we tell them or what they might be for.